Get your hate on

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[Rick] Wilson was not original in his smear of the 63 million Americans who voted for Trump. He was likely resonating an earlier slander of Politico reporter Marco Caputo. The latter had tweeted of the crowd he saw at a Trump rally: “If you put everyone’s mouths together in this video, you’d get a full set of teeth.”

Was the point of these stereotypes that poor white working-class people who supposedly voted for the controversial Trump understandably ate improperly, did not practice proper dental hygiene, or did not visit dentists—or all three combined?

When challenged, Caputo doubled down on his invective. He snarled, “Oh no! I made fun of garbage people jeering at another person as they falsely accused him of lying and flipped him off. Someone fetch a fainting couch.”

Peel him a grape, too. There's more:

Caputo’s “Garbage people” was also a synonym for the smears that two career FBI agents on separate occasions had called the archetypical Trump voters.

In the released trove of the Department of Justice text communications involving the Clinton email probe, an unidentified FBI employee had texted to another FBI attorney his abject contempt for the proverbial Trump voter and indeed middle America itself: “Trump’s supporters are all poor to middle class, uneducated, lazy POS [“pieces of sh*t”].” In fact, Trump in 2016 received about 90 percent of all Republican votes, about the same ratio as won by both recent presidential candidates John McCain and Mitt Romney.

In the now notorious text communications between Lisa Page and Peter Strzok, fired FBI operatives on Robert Mueller’s special counsel team, Strzok right before the 2016 election had texted his paramour Page: “Just went to a southern Virginia Walmart. I could SMELL the Trump support.”

If you want to know why the government shutdown, and the plight of our noble public servants as they struggle with temporary cash flow issues, doesn't seem to be getting much traction, you might want to consider Page and Strzok, and their great love for those they serve.

So if you are a self-proclaimed paragon of tolerance, why the hate? Back to Hanson:

These outbursts were all voiced from highly educated elites (Caputo has a journalism degree from the University of Miami, [Donny] Deutsch graduated from the Wharton School, [Sarah] Jeong from Harvard Law School, Strzok received a master’s degree from Georgetown, Wilson attended George Washington University). And all engaged in vicious and cowardly stereotyping of a demographic in a manner that they assumed involved no downside. Rather, the smears were delivered on the expectation of winning approbation from their peers. And they did in twitter-fueled competitions to find the crudest pejoratives.

Cue the Dobie Gray:

I'm in with the in crowd
I go where the in crowd goes
I'm in with the in crowd
And I know what the in crowd knows

Hatred can wear academic regalia, or it can wear the cloak of professionalism. But at bottom, it's all the same. Hanson:

Those who slander the deplorables and irredeemables assume that they can say almost anything and expect no pushback, given the white working classes lack the romance of the poor and the supposed panache of the elite. A race to the bottom develops in which the more the hatred, the more the clicks and the media exposure. Minority critics expect their own identity politics affiliations to shield them from criticism. Wealthy white elites virtue-signal their disgust for those without privilege as a way of ensuring that those like themselves, who most certainly enjoy privilege, are rewarded with ideological exemptions for it.

Finally, we are learning that the entire idea of political correctness was never much about universal ideas of tolerance of the other, or insistence that language and protocols must not stigmatize individuals by lumping them into stereotyped and dehumanized collective groups. What we are witnessing, instead, is that it is fine to demonize millions, from their appearance to their purported hygiene and smell to affinities with feces and apes—if it serves political or cultural agendas.

In sum, cultural progressivism is about raw power, not principle.

It's also the realization that, no matter how many degrees and credentials one obtains, we all will revert to junior high social norms when we can get by with it.